Ask Your Preacher
I was told that there are two salvations: one in heaven and one on earth. Some chosen christians will go to heaven, and the others will stay on a paradise Earth after the millennium and when all evil has ended. Is this true?
Dear Making Reservations,
No, that isn’t true. What you are talking about is a popular teaching of the Jehovah’s Witnesses, but it isn’t a biblical teaching. There was an earthly paradise; it was called the Garden of Eden (Gen 2:8). Mankind was cast out of that paradise because of sin (Gen 3:22-24). We are told that the next paradise faithful people see will be a heavenly paradise. Jesus referred to Paradise as a place that God’s people will see once they die (Lk 23:43). Paul refers to Paradise as existing in heaven, not on Earth (2 Cor 12:2-4). Eventually, this world will be totally destroyed by intense heat (2 Pet 3:10-13), and this earthly age will pass away and be replaced by a spiritual one for all eternity (1 Cor 15:49-54). Jhn 14:2-4 says that we will dwell where God dwells (heaven) and that even now, Jesus is preparing a place for us. Matt 24:35 says that heaven and earth will pass away – unlike God’s Word. When the Judgment Day comes, the faithful will go to heaven. There will be no earthly paradise.
I don't understand this scripture: “Surely I was sinful at birth, sinful from the time my mother conceived me.” (Psalm 51:5 NIV)
Was I born a sinner? I thought all children were born sinless?
The NIV reading of that text sure sounds like David is saying that he was born in sin, but the NIV isn’t a word-for-word translation and takes liberty in translating that verse (read “What’s The Best Translation” for more details on Bible translations). Other translations, such as the New American Standard and New King James (much more literal translations), simply say “I was brought forth in iniquity.” (NKJV) This is a much more generic statement than saying David was born sinful. Ps 51:5 could mean one of two things:
- David was born sinful.
- David was born into a sinful world.
We need to look at other verses to see what the Bible teaches about babies being born in sin. The sum teachings of the Bible say that babies are born without sin, and babies are perfect in God’s sight (even David, the writer of Psalm 51, recognized that his dead child was going to be in heaven [2 Sam 12:23]). Sin is not a birthright; it is a choice (Gen 4:6-7, Jas 1:13-15). Humans sin when they choose to do wrong; they are not born in sin.
The false teaching of ‘original sin’ is very common in today’s society. If a congregation teaches that you are born in sin, they are false teachers. Sin is a choice we make in life (Isa 7:15-16), and all humans are born upright and good (Eccl 7:29).
When you interpret Scripture, either by preaching to your congregation, answering questions on this site, or just studying Scripture in your spare time, are your biblical interpretations infallible? Yes or no?
Do You Think You're Perfect?
Dear Do You Think You're Perfect,
We aren’t infallible here at AYP; we are just men. That is exactly why we always give Bible verses for everything that we teach. That way, you as the reader, can compare what we say to the Bible… and we hope you do! The Bible is the perfect guide to life, and it is the power of God given to us for our salvation (Rom 1:16). Always believe the Bible and test everything anyone tells you against its words (1 Jn 4:1). That includes us.
You guys say you are not "denominational", but isn't church of Christ just the main branch of the "Restoration Movement" which started in the early 1800s in the United States? From what I understand, the Restoration Movement has since split. The three main branches are the "church of Christ," the "United Church of Christ," and the Disciples of Christ.
Just Another Church
Dear Just Another Church,
Historically speaking, the Restoration Movement is a bunch of different churches that adhere to similar doctrines… biblically speaking, the movement to restore New Testament Christianity is a principle, not a denomination. The Monroe Valley church of Christ isn’t affiliated with any other congregation; we aren’t associated with a grouping of churches or national religious body. Our congregation is completely independent of all others – our responsibility is to the Lord and none other, just like the first-century churches (Acts 14:23).
In the darkest days of the nation of Israel, a young king named Josiah rose to power. The nation had reached such a state of wickedness that the temple was near ruins and in complete disrepair. Josiah made a decision to have the temple repaired (2 Kgs 22:3-5). In the process of repairing the temple, the workers found a copy of the Bible (2 Kgs 22:8). The Old Testament Law was brought to Josiah, and he read it for the very first time (2 Kgs 22:10). Josiah was mortified when he heard the words of the law; never before had he realized how wicked the nation was and how deeply entrenched in sin Israel had become (2 Kgs 22:11-13). Josiah decided then and there to simply return to doing what the Bible said. Josiah let the Bible be his guide in restoring the nation of Israel to what God intended it to be (2 Chr 34:30-31). That is the ideal of the Restoration Movement. Regardless of what man says, the church in Monroe is not a part of a denomination or some earthly hierarchy. We appeal to the New Testament as our guide and daily attempt to restore biblical Christianity in our little corner of the world. If other congregations around the globe take this same attitude, that doesn’t make us a denomination; that makes us brethren all serving the one true head, Jesus Christ (Eph 5:23).
Hi. I recently renewed my faith in God, but I have a question about something I am struggling with. I don't quite understand why Jesus was necessary… or rather, why God deemed it necessary to have Jesus die to save everyone. Couldn't God have saved lost souls without sacrificing Jesus? I understand that Jesus came to save souls and that as a christian, you have to believe in Him to be saved. I guess I just don't understand why it isn't enough to love God.
God sent Jesus to die on the cross, so He could be both a just God and a loving God. If God had simply forgiven us of our sins without paying for them, He would be a liar because God says that sin is deserving of eternal death (Rom 6:23). It wouldn’t be right for Him to simply remove our guilt without paying for it. It would be akin to a judge letting people go free simply because he liked them – a judge like that would be corrupt.
Instead, we see that God is both just and our justifier. Jesus’ blood pays the price of our sin (1 Jn 1:7). There are two ways to pay for sin. We can pay for the sin ourselves by spending eternity in hell, or God’s blood can cover the cost of sin. The Son of God came down and gave Himself to purchase us (Acts 20:28). Rom 3:25-26 says that God sent Jesus, so He could show that He was loving and still righteous.