Ask Your Preacher

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The Merciful Judge

Friday, September 21, 2018
Why did Jesus have to die for our sins in order to be forgiven by God?  Couldn't God have just forgiven man without the sacrifice of His son?

Let’s Make A Deal

Dear Let’s Make A Deal,

Rom. 3:21-26 covers that specific question.  Jesus died on the cross because the Father wanted to justify us, and He also wanted to remain just.  It wouldn’t be fair for God to simply forgive our sins because He liked us.  That would be like a judge that punished the guilty… unless they were his friends.  Only a crooked judge would show that sort of partiality.  However, God is a righteous God.  God doesn’t deny that our sins deserve eternal death (Rom 3:23).  The Father sent His Son to pay the price for our sins.  It wouldn’t have been fair for God to show partiality, but it is fair for Him to pay the price of our sins for us.  It cost Jesus’ blood, but those who trust in Christ have been given the gift of having their punishment paid in full.


Providing For Your Own

Thursday, September 20, 2018

(This question is in response to “Embryo Adoption”)

You stated that, "The Bible is very pro-adoption."

Does the Bible support adopting a child that has living biological parents (those that have offered the child for adoption)?

1 Tim 5:8 demonstrates the responsibility parents have to take care of their own children, and adopting these children could place a legal barrier between those parents and their responsibility to take care of their offspring.  Please advise.

Family Ties

Dear Family Ties,

There are two sides to an adoption story, the birthparents whose rights are terminated (either voluntarily, involuntarily, or through death) and the adoptive parents that take the child as their own.  We have to deal with both groups separately.

First let’s deal with the adoptive parents.  The Bible teaches that when christians are adopted by God, they receive full rights as His children (Rom 8:15-17).  Using this principle, when a family adopts a child, they become responsible for all of that child’s needs just as if the child was biologically born to them.  Therefore, the commands given to parents and children in places like 1 Tim 5:8 and Eph 6:1-4 would apply just as firmly to an adoption situation.

Now, let’s address what the Bible says about birthparents who place their biological children for adoption.  The Bible makes it clear that parents do have a responsibility for their children, and when we said that the Bible is “pro-adoption”, we were saying that the Bible condones adopting children who are in need of families.  We were not saying that the Bible condones someone turning their back on their parental responsibilities.  The Bible has a lot to say about caring for our children, and in most circumstances, it would be the wrong thing for a christian to place their child for adoption.  The only times in the entire Bible that we ever read of faithful people doing this is when Hannah gave Samuel to be raised by the priest Eli (1 Sam 1:24-28) and when Moses’ parents sent him down the river to save his life (Ex 2:3)… and it is safe to say that both circumstances were extraordinary.


Clear And Present Danger

Wednesday, September 19, 2018
Should you shoot somebody in self-defense?

Trigger Unhappy

Dear Trigger Unhappy,

When the Bible commands us to not kill, the word used for ‘kill’ is the word that we would use for ‘murder’.  Some of the most faithful men in the Bible were soldiers and had to kill people in the defense of their country.  David was a man after God’s own heart (1 Sam 13:14), and yet David killed many people as a soldier.  Jesus marveled at the faith of a centurion soldier (Matt 8:8-10).  The first Gentile convert was Cornelius, a well-known Roman soldier (Acts 10:22).  When a group of soldiers asked John the Baptist what they needed to do to live a faithful life, he told them to be honest and faithful… but he never told them to stop serving in the military (Lk 3:14).  These are all examples of the difference between murder and self-defense (or war-time killing).

In the Old Testament, God made specific rules that allowed an individual to kill if they were defending their home or family (Ex 22:2).  In Lk 22:35-39, Jesus tells His disciples that persecution will begin after He leaves and that they ought to “buy a sword” – this is certainly an endorsement of self-defense.  All of these point to the fact that God distinguishes between defensive force and vigilante murder.



Tuesday, September 18, 2018
What does it mean to be born again?

Womb To Grow

Dear Womb To Grow,

A born-again person is just a christian; it is another way to say that you are saved.  The terminology comes from Jhn 3:1-6 when Jesus spoke to Nicodemus about salvation.  In Jhn 3:3, Jesus tells Nicodemus that we must be born again in order to enter the kingdom (the kingdom is the church – read “A Kingdom For All Nations” for further details on that).  Nicodemus asks how it is possible for someone to be born again (Jhn 3:4), and Jesus explains that we must be born of the Spirit and water (Jhn 3:5).  We are born of the Spirit when we listen and obey the words of the Holy Spirit found in the Bible (Jhn 6:63, 1 Cor 2:13), and we are born of water when we are baptized (1 Pet 3:21, Rom 6:4).  When we heed the Scriptures and are baptized, we are born again… and we become christians (Mk 16:16, Matt 28:19).


A Burden Worth Carrying

Monday, September 17, 2018
What is Jesus referring to in Matthew 11 when He says, "My yoke is easy; My burden is light"?

Weight Lifter

Dear Weight Lifter,

A yoke is a type of harness that is placed on oxen, so they can pull a cart or plow.  In this circumstance, Jesus is using a yoke to explain that everyone has a burden to carry.  Whatever you let guide your life, it becomes your master (i.e. money, family, pride, lusts, etc.), and you have to work to feed its will (Matt 6:24).  Jesus says that if we will follow Him, learn from Him, and obey His commands, our burden will be much lighter than if we live worldly lives.  He is a kind and gentle Master that will give us rest for our souls. (Matt 11:28-30).


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