Ask Your Preacher
Why did Jesus quite frequently refer to himself as the "Son of Man" (Matt 16:13) when it is so essential to our faith and salvation to recognize and confess him to be the "Son of the living God" (Matt 16:16-19)?
Dear Name Confusion,
Jesus was both Son of Man and Son of God – it is one of the great and awesome truths of the Bible. Jesus was completely Deity, and completely human at the same time. Verses like Jhn 1:1-3 and Col 3:15-17 make it clear that Jesus was and always has been God. He is eternal and existed before man – Jesus even said so Himself (Jhn 8:58). However, if Jesus had simply been God pretending to be a human, His sinless life wouldn’t have been nearly as impressive. Instead, we are told that Jesus suffered in all things exactly as all other people do – yet without sin (Heb 4:15). In all things, Jesus was a flesh-formed human just like the rest of us (Heb 2:17-18). Jesus often used the term ‘Son of Man’ because He spent a lot of His life emphasizing His humanity and empathy with the pains of mankind. Jesus spent little time pointing out His deity – His life did that for Him (Matt 27:54).
Is it wrong for christian teens to participate in school dances like prom and homecoming?
Dear Sock Hop,
The reason that many christian parents hesitate to encourage their kids go to prom, homecoming, and other school dances is that they often include activities that are sinful. Modern dancing is designed to be sexually provocative, and it puts young men and women in compromising positions that nurture the sort of behavior and attitudes that lead to sexual immorality and unhealthy relationships. Not all dancing is sinful (Eccl 3:4), but the kind of dancing encouraged at most school dances is not wholesome. We are told to flee fornication (1 Cor 6:18), to do things that are honorable (Rom 12:17), and to avoid even the appearance of evil (1 Thess 5:21-22). School dances, at best, put teens in situations that don’t appear godly, and at worst, can lead to things like pre-marital sex. When people engage in the type of dancing so often seen in today’s culture, they act in a way that appears indecent and gives room for the lust of the flesh to overpower them (Rom 6:12, 1 Jn 2:16).
Why do we take the Lord's Supper?
Dear Not Hungry,
Christ told us that whenever we take the Lord’s Supper, we should do it in remembrance of Him (Lk 22:19). In the book of Acts, we see how often the church observed the Lord’s Supper. In Acts 20:7, we see that christians ‘broke the bread’ in remembrance of Christ on Sundays. That is when they did it, so that is when we do it.
Paul says that we are to take the Lord’s Supper when the church is gathered together (1 Cor 11:20). Taking the Lord’s Supper is an act of worship done by every congregation of the Lord each Sunday. When we take a look at all the teaching on the Lord’s Supper, we get the truth (Ps 119:160). Christ commands that we do it in remembrance of Him (1 Cor 11:23-28), the church gives us the example of doing it on the first day of the week, and Paul teaches that we should do it when we are assembled as a church.
Where is the command, example, or necessary inference for a church owning property?
Book, Chapter, Verse
Dear Book, Chapter, Verse,
Every command that you find in the Bible has specific and general qualities to it. For example, when God told Noah to build the ark, He told Noah to use a specific kind of wood (gopher wood – Gen 6:14) and build the ark to specific dimensions (Gen 6:15-16), but He left the details of how to cut, fasten, and construct the ark up to Noah. It would have been wrong for Noah to use oak or birch, and it would have been wrong for Noah to change the dimensions of the ark, but aside from that, Noah had freedom to use his own wisdom in the engineering of the ark. The things that God was specific on, Noah had to be specific on to… but the things God was general about, Noah had freedom to decide for himself.
Another way of saying this is that anything required to fulfill a command is inherent within the command. This means that if I ask someone to fill my car with gasoline, by default, I have given them permission to drive my car and take it to a gas station of their choosing. Why? Because driving my car and going to a gas station are necessary to fulfill that command, and I didn’t tell them which gas station I wanted, so I’ve left that to their discretion.
Both of these examples lead us back to your question. The command that gives a congregation the authority to own property can be found in Heb 10:24-25 and 1 Cor 14:26. In both those verses, the church is commanded to assemble. We are told that we must assemble, or we will be displeasing to God… but we aren’t told where to assemble; that detail is left to our discretion. We could meet in homes (if we had ones that were big enough), we could meet in a park (if it were legal and weather permitting), or we could buy some property and a building to use. All of those options would be permissible, and each congregation has the freedom to decide where they wish to assemble because God has commanded us to meet regularly, but He left the details to us.
What are the duties of deaconesses that serve in the church?
Lady In Waiting
Dear Lady In Waiting,
There is no official position within the church of ‘deaconess’. The only time the word ‘deaconess’ is used is in Rom 16:1… and that is only in a couple of translations. Most translations simply translate the word ‘servant’ because that is what it means. A ‘deacon’ is a ‘servant’. The word is used numerous times throughout the New Testament and shouldn’t be viewed as a special position unless the text specifically declares it as such. For example, 1 Tim 3:8-13 discusses a type of servant (deacon) that has specific qualifications and authorities within the church. The context of that passage shows us that it is a specific type of servant/deacon. In Rom 16:1, we don’t have that sort of distinction. Phoebe is simply a christian that served others with what talents and strengths she had; it wasn’t an office within the church.