Ask Your Preacher - Archives

Ask Your Preacher - Archives

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Taking Attendance

Thursday, August 06, 2015

Is it okay to attend church-sponsored events? Or would that suggest that I accept what they do and their view on what the church is supposed to support and how the church is organized?

Sincerely, Above Reproach

Dear Above Reproach,

Some events are appropriate for a church to sponsor – a Bible class, a work party to repair the church’s building, a gospel meeting, etc. Anything that is performing the work of the church (teaching and preaching {Acts 15:35}, benevolence for needy christians {Acts 11:29}, and worshipping God {Acts 2:42}) is appropriate for a church to sponsor. For the sake of clarity, I am going to assume that your question deals with things the church shouldn’t be involved in.

If a church is involved in doing things that it shouldn’t, you have to consider what it will look like if you attend. Attendance doesn’t necessarily mean you endorse someone’s behavior. If I go to a baseball game where they serve alcohol, that doesn’t mean I condone drunkenness. However, in some circumstances, your attendance would look like endorsement. Paul talked about christians eating in an idol’s temple and how that example would harm others (1 Cor 8:10).

You will have to decide on a case-by-case basis. You must always consider your influence; if your attendance at an event would cause someone else to stumble or get the wrong impression, you should avoid it (Rom 14:14-16). Make sure to live in a way that does not give any appearance of evil (1 Thess 5:22). Watch your influence and always consider that your behavior is honorable in the sight of all men (Rom 12:17) and will glorify God (1 Pet 2:12). Finally, only attend if you can do so with a clear conscience (1 Tim 1:5).

The Birds, Bees, & Jr.

Tuesday, August 04, 2015

At what age should a parent talk to their child about the male/female relationship? It seems like public schools push the issue as soon as possible, but I would rather give my children God's viewpoint before they are exposed to the world’s viewpoint on what is appropriate behavior. When should this discussion take place, and what would be the best way to approach it?

Sincerely, Us Against The World

Dear Us Against The World,

Talk to your children about male/female relationships as soon as possible – in an age appropriate way. A three year old can understand that married people raise babies and that marriage is for life. Obviously, you would avoid the specifics until they are older. The Scriptures tell parents that they should be discussing life lessons with their children whenever the opportunities present themselves (Deu 11:19). You simply scale the lessons based upon age and maturity.

The world is your classroom! Use every circumstance possible to explain (in an age appropriate way) how your children should act as they get older, including how to act toward the opposite gender.

  1. Even the youngest child can learn to dress modestly (1 Tim 2:9).
  2. The sanctity of marriage can be taught to all ages (Mk 10:7).
  3. Be sure to teach the importance of only marrying a godly spouse (1 Cor 7:39, Pr 31:10).
  4. Teach them not to worry about rushing romance (Songs 3:5).
  5. Show them how wives need love and husbands need respect (Eph 5:33).
  6. Explain male and female roles in marriage (Tit 2:4-5, 1 Tim 5:8).

All of these lessons are a thousand times more important than the details of a sex education class found in the school system. Train them how to be adults now, and they will be ready when they get there (Pr 22:6). As topics come up naturally, explain to them God’s teachings on the subject. Every child is different, so the teaching will look different every time. But be like Philip; ask them questions (Acts 8:30-31), answer their questions (Acts 8:34), and start the teaching from wherever they are (Acts 8:35).

Does A Body Good

Wednesday, July 29, 2015

Is obesity a sin? What about smoking?

Sincerely, Fit As A Fiddle

Dear Fit As A Fiddle,

Physical health is important, but it shouldn’t be overemphasized. Both overeating and smoking deal with essentially the same issue – how we treat our bodies. Physical health is certainly a blessing (3 Jhn 1:2). Paul mentions that there is value, (not high value, but value nonetheless) in physical fitness training (1 Tim. 4:8). Paul told Timothy to make sure and take care of his stomach ailment (1 Tim 5:23). He also mentions that your body is a temple that ought to be used to glorify God (1 Cor 6:19-20).

On the other hand, fatness is also often associated with blessings (Pr 11:25, Pr 15:30). Everyone recognizes that a few extra pounds are a greater blessing than not enough.

The issue comes down to whether or not we care for our bodies - which are gifts from God. If someone woefully neglects their body (through gluttony, poisoning it by doing drugs or smoking, taking excessive risks of bodily injury, etc.), they are sinning. As we make decisions regarding our own health, we must be sure to avoid judging others in this area. The definition of ‘healthy’ is up for debate even among top nutritional scientists. A healthy body and lifestyle will look different for every person. All you can control is yourself. We must strive to live with a good conscience (Heb 13:18) and consider how to glorify God with our bodies.

1, 2, 3

Friday, July 24, 2015

From birth to age twenty-eight, I was a practicing Catholic. Whenever God in His three parts was referred to (by teachers, fellow believers, priest, sermons etc.), it was with the word ‘Trinity’. At the age of twenty-eight, I converted to being a christian only.  Since that time, when God is spoken of in His three parts, it has been with the word ‘Godhead’. Both seem to be talking about the same mysterious thing - one God but three distinct persons – Father (Jehovah), Son (Jesus), and Holy Spirit (dove at Jesus’ baptism). When I look in the concordance, I can find the word ‘Godhead’ used by several different versions of Bible translations but never find the word ‘Trinity’. The only way I can research ‘Trinity’ is to use secular or Catholic sources. Can you please tell me where the differences/similarities are between the two words? Thanks for your time and effort to sort this out.

Gratefully, Then and Now

Dear Then and Now,

The words ‘Trinity’ and ‘Godhead’ are both attempting to grapple with the idea that the Father, the Son, and the Holy Spirit are unique individuals and yet also one. The word ‘Godhead’ comes from a Greek word used in Col 2:9 which means ‘the state of being God’. Some translations use the word ‘Deity’ instead of ‘Godhead’.

If we were to get technical, and this IS a technical question, ‘Trinity’ is a word created by theologians to describe the interactions among the three deities of the Bible. Alternatively, ‘Godhead’ is a direct Bible description of how all three individuals are equally God. ‘Trinity’ was first recorded as being used in 170 AD by Theophilus of Antioch. ‘Godhead’ is first recorded as being used by the apostle Paul.

‘Trinity’ is correct terminology, but it is man-made terminology. Once again, we are being technical, but technically speaking, ‘Godhead’ is the most Biblically accurate descriptor of the relationship among the Father, Son, and Holy Spirit.

The Lost Art of Prophecy

Friday, July 17, 2015

I have two questions regarding the Holy Spirit:

  1. Speaking in tongues: Does this still happen? What are some verses that talk about this subject?
  2. Prophesy: Can we prophesy through the Holy Spirit? Or who does/can?

Please help me answer these questions.

Sincerely, Visions of Answers

Dear Visions of Answers,

Speaking in tongues and prophesying are miraculous abilities that no longer exist because they are no longer needed. The purpose of miracles was to bear witness that Jesus and His apostles were sent by God (Heb 2:4). Both speaking in tongues and prophesying were miraculous abilities that the church needed in its infancy. Speaking in tongues was useful for preaching the gospel to unbelieving nations with various languages; prophesy was useful for teaching the church God’s will before they had a complete New Testament (1 Cor 14:22). Now that the New Testament is complete and has spread to every nation and language, there is no need for such miracles. Paul himself said that miracles were only needed until knowledge of God’s will was perfectly preserved for all mankind (1 Cor 13:8-10).

The easiest way to see that these miracles have ceased is to see how God provided them. The Holy Spirit provided the apostles with the ability to perform miracles on the day of Pentecost (Acts 2:1-4). The apostles could perform miracles, and they also had the unique ability to pass on miraculous abilities through touch (Acts 8:15-18). Since the apostles were the only ones that could pass on the ability to perform miracles to others, we would need an apostle alive today in order to still have prophesy, speaking in tongues, miraculous healings, etc. The miracles died out with the final person that the last living apostle laid his hands on. Today, we are led by the perfect and complete Word of God (Jude 1:3, Rom 1:16), and those miraculous abilities are no longer necessary.

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