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OLD TESTAMENT

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A God By Any Other Name

Wednesday, August 22, 2012

We are instructed not to take the name of the Lord in vain, but can the word ‘god’ really be considered the Lord’s name? We do not know how to pronounce the Lord’s name, so we refer to the Lord as ‘God’, ‘Father’, and ‘Lord’, but aren’t those just classifications? God is what the Lord is; Father is His relationship to us (as is Lord), so should we consider those the name of God or just classifications for Him?  I know this doesn’t apply to Jesus or the Holy Spirit, for we are given Their names, and we know how to pronounce Them.

Sincerely, Name Recognition

Dear Name Recognition,

There is more to treating God’s name as holy than just avoiding the word ‘Yahweh’. It is true that the Jews didn’t pronounce the name ‘Yahweh’ (the name God gives Himself when He talks with Moses – Ex 3:13-14), considering it to be such a holy name that it was best left unsaid. The technicality of not being able to pronounce a particular Hebrew word is missing the point though.

The command to not use the Lord’s name in vain comes from Ex 20:7, otherwise known as the Ten Commandments (Ex 34:28). This is an Old Testament verse, but it is just as applicable to New Testament Christians because the concept is reiterated in the New Testament as well. Not using His name in vain is about more than just God’s technical name of ‘Yahweh’; it is about treating God as holy. Peter said it best when he said that you and I are to “show forth the excellencies of Him who called you” (1 Pet 2:9). We are to treat God with reverence (Heb 12:9). You would never use your parents’ names as swear words or exclamations of disdain. You would never speak ill of your friends or treat their names as bywords and cursing. When you say ‘God’ or ‘Lord’, everyone knows who you are referring to. Be very careful that you only use His name with the utmost respect. Sanctify all the names and terms you use for God as holy (Lk 1:49). God will not be mocked (Gal 6:7); if we don’t treat Him with respect and admiration – no technicality of pronunciation will save us on the Judgment.

Circumcision

Wednesday, August 22, 2012

My husband and I will be having our baby boy soon.  We still don't know if we should circumcise him.  What does the Bible say about this topic?

Sincerely, Concerned Parent

Dear Concerned Parent,

There is nothing wrong with circumcising your son as long as it isn’t for religious reasons. In the Old Testament, a Jewish boy was circumcised on the eighth day of his life (Lev 12:2-3), or he was to be cut off from his people (Gen 17:14). The reason for this was circumcision was a token of the contract God had between Him and Israel (Gen 17:11), and without circumcision, you could not be considered an Israelite.

When the New Covenant (a.k.a. the New Contract) began in Christ, circumcision was no longer mandatory for men. To Christians, circumcision means nothing (1 Cor 7:19). Baptism has replaced circumcision as the token of the new covenant. Just like you couldn’t be a Jew without circumcision, you can’t be a Christian without baptism (Mk 16:16). Of course, the difference is babies are circumcised, and adults are baptized.

There are medical reasons for why some doctors recommend circumcision, and it may be worth consulting your physician on the subject. However, from a spiritual standpoint, it makes no difference either way. So congratulations on the new addition to your family, and rest easy. Whatever decision you make will be fine.

Happy Campers

Saturday, August 18, 2012

In what ways does Jesus fulfill the symbolism underlying the Feast of Tabernacles?

Sincerely, Sign Of The Times

Dear Sign Of The Times,

There is no direct allusion to Jesus in the Feast of Tabernacles, only distant connections. The Feast of Tabernacles (also known as the Feast of Booths) was one of three Jewish festivals that all the men of Israel were required to attend in Jerusalem (Deu 16:16-17). The Feast was eight days long, seven days plus a Sabbath day, and required all Israelites to leave their homes and live in tents/booths (Lev. 23:39-40). The purpose of this was to commemorate how their ancestors had lived forty years in the wilderness and to acknowledge how God provided for them in that desolate region of the world (Lev 23:42-43).

The Jews used the feast to remember how God provided manna in the wilderness. In the New Testament, we are told that Jesus is the true manna for the soul (Jhn 6:49-51). The Jews dwelled in temporary shelters while in the wilderness until God took them to the Promised Land. Christians dwell in temporary tents, our physical bodies, until we are given heavenly bodies (2 Cor 5:1-4). These connections are not necessarily direct symbolism found in the Feast of Tabernacles, but they are parallels between the New Testament church and Old Testament Israel.

A Perfect Nine

Thursday, August 16, 2012
Why did God give the Ten Commandments to the Jewish people and didn't save them for the Christians?

Sincerely,
Feeling Less Than A Ten

Dear Feeling Less Than A Ten,

God gave nine of those ten commandments to Christians, too.  Christians do obey nine of the ‘Ten Commandments’ because Christ thought nine of them were worth keeping in the New Testament.

  1. Thou shalt not have any other god before me (Ex 20:3, 1 Cor 10:14)

    1. Thou shalt not make graven images or bow down to them (Ex 20:4-5, 1 Jhn 5:21)
    2. Thou shalt not take God’s name in vain (Ex 20:7, Heb 12:28)
    3. Honor thy father and mother (Ex 20:12, Eph 6:1-2)
    4. Thou shalt not kill (Ex 20:13, 1 Pet 4:15)
    5. Thou shalt not commit adultery (Ex 20:14, Heb 13:4)
    6. Thou shalt not steal (Ex 20:15, Eph 4:28)
    7. Thou shalt not bear false witness (Ex 20:16, Rev 21:8)
    8. Thou shalt not covet (Ex 20:17, Eph 5:3)

The only one of the ‘Ten Commandments’ left out is the keeping of the Sabbath (Ex 20:8). We are told that the Old Testament law, which includes the Ten Commandments, was meant to lead the Jews to Christ, but now that Jesus has come, the Old Law no longer binds us (Gal 3:24-25).  Christians aren’t bound to keep the Sabbath holy; Jews were. You have to keep the other nine though.

Jephthah

Wednesday, August 15, 2012

I was reading in the Old Testament about the guy who said he'd kill whatever came out of his house first when he got home from war.  Then his daughter came out, and he had to kill her to keep his promise.  Does that mean a promise is more important than human life?

Sincerely, Vowing to Find the Truth

Dear Vowing to Find the Truth,

No, what it means is that if you don’t know your Bible, you can do really stupid things – like kill your kid and think you are serving God.  The story you are thinking of is Jephthah and his daughter (Judg 11:30-36).  Jephthah was one of the judges in Israel.  It is important to remember that when the Bible is recounting history, it tells the whole story of man.  Just because the Bible says somebody did something doesn’t mean God is condoning it.  David committed adultery, Paul killed Christians, Peter denied the Lord, etc.  When God recounts history, He even includes the stupid things people do.

Jephthah made a rash vow in promising to kill whatever came out of his door first (Judg 11:31).  God tells us that it is a very foolish thing to do (Eccl 5:2).  James points out that a wise man bridles his tongue (Jas 3:2), and Solomon points out that even a fool can look wise when he shuts his mouth (Pr 17:28).  Jephthah made a ridiculous vow and then made a horrible decision in following through with it.

If only Jephthah had read his Bible!  If he had, he would have known the right thing to do.  God told people who made rash vows to confess their sin and make a sacrifice to God for their sin (Lev 5:4-6).  Instead, Jephthah tried to fix one wrong by committing an even more heinous wrong: murder (Deu 5:17).  Jephthah is just another example of how much damage is caused when we don’t learn, study, and live by God’s Word.

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